How long had Joseph prepared to go to the grove to pray? He called Joseph’s name and said, “This is my beloved Son. . “A visual revelation of some event, person, or thing through the power of the Holy Ghost” (Guide to the Scriptures, “Vision,” scriptures.ChurchofJesusChrist.org). (Verses 1–20.) Everyone will need their own set of scriptures for this activity. See Joseph Smith, “History, circa Summer 1832,” 2. . Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2012), 53. Under the date of November 9, 1835, Joseph dictated to his clerk Warren Parrish the visit of a religious eccentric by the name of Robert Matthias who claimed to be Joshua, a Jewish minister. A look at Joseph Smith's multiple First Vision accounts along with the problems and apologetic responses regarding the Mormon church's claims about this miraculous event. Prayerfully study Joseph Smith—History 1:1–26 and the historical account given in this lesson. Dean C. Jessee, 2 vols. Joseph Smith Joseph Smith, “History, circa June 1839–circa 1841 [Draft 2],” 2. I know it. Special Witness- Elder Christofferson (about 6 minutes)- Elder Christofferson bears testimony of Joseph Smith and the First Vision. He revealed himself first to me when I was about fourteen years old, a mere boy. [28] declared that as he retired to the grove to pray, this was the first time he had attempted to pray vocally to his Heavenly Father. His responsibility is to make known God’s will and true character to mankind and to show the meaning of His dealings with them. At the Mount of Transfiguration, Peter, James, and John saw the Lord transfigured before them. [11] I kneeled down, and prayed, saying, ‘O Lord, what Church shall I join?’ Directly I saw a light, and then a glorious Personage in the light, and then another personage, and the first personage said [of] the second, ‘Behold this is my beloved Son, hear him’” (interview by David Nye White, Aug. 1843, published in “The Prairies, Nauvoo, Joe Smith, the Temple, the Mormons, etc.,” Pittsburgh Weekly Gazette, Sept. 15, 1843, 3; reprinted in The Papers of Joseph Smith, ed. Are there other accounts of the First Vision? [16] “I thank my Father in Heaven for the testimony I have of the reality of the First Vision. Smith described it as a vision in which he received instruction from God the Father and Jesus Christ.. At the same time, he experienced “confusion,” “extreme difficulties,” and “great uneasiness” caused by guilt for his sins in the midst of a bewildering “war of words and tumult of opinions” about which church could furnish him with forgiveness.9, Joseph was also grieved because of the disparity he found between the churches and the Bible.10 Indeed, the Bible was both the battleground of this war and its greatest casualty, “for the teachers of religion of the different sects understood the same passage of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.”11. “Why did both the Father and the Son come to a boy, a mere lad? “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true. Joseph Smith prepared four accounts of his First Vision, recorded in 1832, 1835, 1838 (now in the Pearl of Great Price), and 1842. Joseph Smith and the First Vision Purpose To strengthen each child’s testimony that the Prophet Joseph Smith saw Heavenly Father and his Son, Jesus Christ. Orson Pratt, A Interesting Account of Several Remarkable Visions and of the Late Discovery of Ancient American Records (Edinburgh: Ballantyne and Hughes, 1840), 4, Church History Library, Salt Lake City; josephsmithpapers.org. “In a state of calmness and peace indescribable,”3 Joseph left that Sacred Grove knowing the reality of our Father in Heaven and His resurrected Son, Jesus Christ. [15] One creed said, in the language of the philosophers, that God was “without body, parts, or passions.”31 Yet Joseph Smith saw and heard personages and felt Their overwhelming love. [31] When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. Yet it was the Bible’s God to whom Joseph appealed. [32] 3, no. “The journey seems to have been a watershed event in Gates’ internalization of the First Vision narrative,” Tait said. Wondering which of the many churches to join, Joseph had followed the counsel in the Bible’s book of James: “If any of you lack wisdom, let him ask of God” (James 1:5). This FHE lesson on Joseph Smith focuses on the different accounts of the First Vision and how the First Vision personally impacts our lives today. [18] [1989–92], 1:444). Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Joseph Smith, “History, circa Summer 1832,” 3. It was a two-year period. He refused to feign conversion or religious feeling. [33] (See the 1842 account HERE) Important details of this account: 1. [4] The word "distracting" could also be translated as "unfitting" or "discordant." [34] . “Joseph Smith’s First Vision” stained glass in the Palmyra New York Temple. See Philip Schaff, ed., The Creeds of Christendom, 3 vols., 6th ed. But the answer was elusive. The statement on page 8 of the History confirms this was the narrative being written on May 2, 1838. Joseph Smith, “History, circa June 1839–circa 1841 [Draft 2],” 3. . Four other accounts, recorded by contemporaries, include those by Orson Pratt in 1840, Orson Hyde in 1842, David Nye White in 1843, and Alexander Neibaur, who listened to Joseph’s experience in May 1844, just weeks before the martyrdom. 1835 (Joseph's Journal) Tap here to see it. Joseph Smith, “History, circa June 1839–circa 1841 [Draft 2],” 2. “In all of recorded religious history there is nothing to compare with it. I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation” (Joseph Smith—History 1:25). Online Resources at ChurchofJesusChrist.org. Joseph Smith, “History, circa Summer 1832,” 3. Levi Richards journal, June 11, 1843, Church History Library; josephsmithpapers.org.
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